Unpacking the Parables
Mark 4:10-12, 33-34
Depending on who is doing the counting Jesus delivered between 35 and 46 parables as recorded in the gospels. Many of these appear in more that one gospel, but not necessarily in the same order and there may be some differences in the way they were recounted. The Old Testament too contains many parables to illustrate messages that are delivered through the prophets and others. But what is a parable? Basically it is a story drawn from ordinary life which is used to make or illustrate a point or moral issue. For example Jesus drew examples from fishing, farming and family relationships, all things that would be understood by those who heard him.
Besides parables Jesus used similes’, metaphors and allegories and literature also contains other devices like fables and allegories all of which are intended to explain what might be complex ideas. In this series we will focus on parables and how they apply to our lives today. Sometimes the social and historical context will obscure the meaning rather than make it clear, for example Jesus comments that a wise man would not build his house on sand, while in our country nearly everybody does! In another place he speaks about putting wine in a container made of a skin, while we use bottles. At other times we feel the need to make every point or part of the parable have meaning beyond what is obvious, there is usually only one point to be made and we can over complicate things. In fact the disciples didn’t always get it, in Matthew 15 we read, ‘But Peter said to him, “Explain the parable to us.” And he said, “Are you also still without understanding”’. Jesus, it appears, sometimes used parables to provoke questions and further discussion, so he deliberately made them unclear.
Jesus was a master communicator, he told stories and engaged in conversations, most of which contained ‘teaching moments’. He spoke the language of the people and followed the principle of keeping it simple, he didn’t try to impress with complex and technical words and always made sure those who needed to understand did. He drew from everyday life, but also on the culture and history of his hearers, he could speak with men and women, with lawyers and scholars and the same time communicate to uneducated farmers, fishermen and servants. Matthew only records five major sermons preached by Jesus and if you read them out aloud it would not take long! The most well known is the Sermon on the Mount which occupies chapters 5-7 of Matthews gospel. In his messages he provoked, challenged, taught and encouraged his hearers, he spoke on hillsides, from the back of a boat, among grave stones and in Synagogues and always he was attentive to the needs of his hearers.
In fact Jesus’ approach to communicating the good news of the kingdom is almost in every way different to how we experience it today. He communicated out of two dimensions, the vertical in which he heard from his father in heaven and cultivated his relationship with him; and the horizontal, the relationship between him and his hearers. He knew them, understood them and lived among them. He walked where they walked, ate where they ate, and experienced the same joys and trials they did. Jesus had something to say because he had a relationship with his father, and he had an audience to speak to because he had a relationship with them. It is only as we cultivate both of those relationships that we too are able to make the good news clear to those who will hear.
- What are ways you are most likely to hear the truth of the Bible?
- How important are stories in the way you learn?
- Jesus rarely stood up to preach, why do you think that was?
- Stay salty
Matthew 5:13In today’s language to say someone is salty would mean that they are upset, angry, or bitter as result of being made fun of or embarrassed. It is also a characteristic of a person who feels out of place or is feeling attacked (from the Urban Dictionary). Of course this is not what Jesus had in mind when he described his hearers as being the salt of the earth who needed to retain their saltiness.The statement occurs during Jesus’ Sermon on the Mount, though he expresses the same idea in both of Mark’s and Luke’s gospels later in his ministry. He starts with a metaphor, that is he says something about his hearers that isn’t literally true, but is or should be characteristic of them. In this case he says “you are the salt of the earth”, not that they should be or could be, but that they are. As Jewish hearers they were part of nation that was supposed to be an influence on all the other nations around them, just as salt was an a influence on things that it was applied to.
The properties of salt were well understood by Jesus’ hearers. It had been used for flavoring and for preserving food for a very long time. It was also used in tanning, dyeing and bleaching, and in producing pottery, and soap. In the Bible salt is mentioned 40 times, it is used in connection with making covenants, establishing friendships, adding flavour, as a preservative and as a means of exchange. It was also to be added to sacrifices, to purify and indicate a new beginning or fresh start. The main and most familiar use was to preserve and prevent decay. So Jesus was using something from every day life to make his point.Then Jesus makes a more specific application, he speaks of one aspect of the use of salt – to add flavour. Of all its uses this is the one we are probably most familiar with. We know (perhaps) that it is a preservative and can also be used to keep swimming pools clean, but mostly we put it in or one food to Improve the taste. But if salt has lost its taste, then what good is it? It’s not really salt anymore is it, just a collection of usually white crystals of no use to anyone. In places where temperatures get to freezing salt is often added to the ice on pathways to speed up the melting process, this is probably not what Jesus meant when he said that the only thing do with unsalty salt was to throw it out and trample on it.The absence of salt from food makes it bland or tasteless, in the same way our presence in a community should bring life and vitality. It should make a difference and this is the point Jesus is making. The people of Israel should make a positive difference to the community they were in. They used salt as a preservative, when applied to meat it kept corruption away, but if it had lost its effectiveness the meat would become rotten and if not thrown out would cause disease. They also used it to improve the flavour of the food they ate, and their presence in the wider community should improve it’s ‘taste’ and quality. But what if they were not doing theses things, what if corruption continued to increase, where nobody would notice if they weren’t there? Then they may as well be tossed aside and trampled on.
What Jesus said of the Jewish hearers is true of the church today. We are salt, but have we lost our saltiness? If corruption is advancing in our society is it because the salt has lost its flavour? Is the church in danger of being tossed aside and trampled on because it no longer improves its surrounding environment and cannot stop the spread of corruption?
- In what ways can the church be salt in your community?
- How can you be salty?
- Is the church in danger of completely losing its saltiness – what can be done to stop the decay?
- Keep Shining
Matthew 5:14-16As Jesus continues his sermon he changes his metaphor, now he tells his audience that they are the light of the world. Once again he is speaking of the place Israel should occupy among the nations. Israel was to be a light that would attract those who were in darkness, and it should also illuminate the road so that people could see where they were going.Many years ago the City of Perth earned the nickname the City of light; in 1962 American astronaut John Glenn orbited the Earth in the Friendship 7 spacecraft. As he flew over Perth the residents turned on their lights and pointed torches to the sky to welcome him. Glenn remarked that the city was clearly visible from space and Perth became known worldwide as the ‘City of Light’. No amount of darkness could extinguish that light, even from space the city was visible. After a long journey at night the lights of a city are a welcoming sight and encourage weary travellers as they know that they have nearly reached the end of their journey. People are drawn towards light, Isaiah wrote about the future birth of the Messiah, that those who lived in darkness would see a great light, the gloom would disappear and hope would come (Isaiah 9). Jesus’ hearers were aware of Isaiah’s words and they understood that Israel as God’s chosen people were to be that light, to shine in the darkness and bring hope to the nations.Jesus then expands his metaphor to include a lamp that is used to bring light to a house. In those days oil lamps were used and they needed a good supply of oil, and to have a wick, or piece of cloth that was dipped in the oil at one end and lit at the other. The oil would be drawn up the wick and be kept alight until the oil ran out. But no matter how good the lamp was it would be no use if it was put under a pot or a bucket. If you wanted to get the best value from your lamp, it would be placed as high as you could get it, and then it could shed its light over a much greater area. Jesus is not suggesting that we or his hearers at the time should be physically higher than those around us, but that we should be conspicuous.As with the example of salt, Jesus does not say his hearers, or us, should be or could be the light, but they are the light. In Ephesians 5:8 Paul writes ‘at one time you were darkness, but now you are light in the Lord. Walk as children of light’ and in Philippians 2:15, ‘that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world’. Israel as a nation was not giving light to the world, it was not dispelling the darkness or providing hope to the nations and Jesus is reminding them that they have a responsibility. In their case they were to do good works and then those that witnessed them would give glory to God, the Father.
God calls us to do likewise, to do good works, serve the community, to be compassionate and gracious, and do acts of charity and mercy. But more than that we need to be very careful how we walk. Our lives should be examples , without blemish and blameless! Of course none of us can be entirely without blemish, but it should be our ambition. As Paul points out, we live in the midst of a crooked, perverse and corrupt generation and we are to shine out in the midst of it, to offer hope and draw people to his light. As the nation of Israel was to be like a city on a hill, so too should the church. A city of light that offers hope to the lost and confused, and rest to weary.
- Do you think that you stand out as light in the community of which you are a part?
- Does the church offer hope and rest in a way that attracts people?
- Can your community see your church because of the light that it shines around it?
- How are your foundations?
Matthew 7:24-27As Jesus concluded his Sermon on the Mount he gave a final illustration. He begins by speaking about two builders, but his story was really about the foundations they used for the houses they built. One of the builders made sure of his foundation, while the other cut corners and took risks.Both of the builders used an equal amount of effort, and there is no suggestion that one was more skilled than the other, or used better materials. However, one of the houses stood the test when the storms came while the other collapsed and got lost in the flood. In Jesus’ parable he makes the distinction between having a foundation that is built on rock, while the other is constructed on sand. In Western Australia most houses are built on the coastal plain or on the Darling Scarp to the east. In the case of the coastal plain, there is little rock and what there is limestone which is not ideal for foundations. In the early days of house building houses would be built on timber stumps dug into the ground, but now they are usually built on sand pads that are compacted to produce a firm foundation. A wise person builds on sand! It is too difficult and expensive to build on rock.So what did Jesus’ parable mean that applies to us? In the region around where Jesus was speaking the areas that were composed of sand were subject to flooding, usually dry river beds or wadis. In the summer they looked hard and made a good solid base for building, but when the rain came down from the hills it would flood these areas and wash away the sand and anything that stood on it. Luke when recording the same parable in Luke 6:47-49, points out that the wise man digs down in the sand until he finds bedrock and it is on this that he builds. Jesus is pointing out that no matter how much effort we put into living a good life, or even following religious practices, if we don’t have the right foundation, we will not be able to stand against the storms that inevitably come.The right foundation is not just hearing (or reading) God’s word, all of the builders did that. It was responding to them or doing as he said. There are many people who know what the bible says, but feel that they are able to choose which parts to accept and which to ignore. From the outside, on a good day both of the houses in Jesus parable may have looked the same, it is even possible that the one built on sand looked better. Money saved on the foundation could have been used to make the building more attractive, even add a room or two. They could have stood side by side with one drawing more attention than the other, but when the storms and wind came so did the test. Which one would withstand the onslaught? In 1996 eight climbers died on Mount Everest during the climb they encountered a raging blizzard; commenting on this tragedy Todd Burgess, a journalist wrote: “If not for the storm, the climbers may have gotten away with taking so many risks. But the storm exposed their weaknesses.”
You can be a keen reader of the Bible, attend church regularly and pray, but unless your foundation is made from both hearing and obeying the things you read, it will let you down. Don’t cut corners, or take risks with God’s word, do what the architect says, establish a strong foundation so when the storm comes and beats against your house, you will not be shaken.
- How strong is your foundation?
- Before you keep God’s commands you need to know them, how well do you know his word?
- How do you decide which parts of God’s words you can ignore?
- Worn out clothes and old bottles
Matthew 9:16-17; Luke 5:36–39As Jesus went on his way teaching and healing he met Matthew, a tax collector and he called him to become one of his followers. He stopped at Matthew’s house and had a meal with him and a number of his colleagues. Matthew was in a position that offended the Jews, as a tax collector he served the Roman government and many in his industry were corrupt, taking more taking more than they should, the idea that Jesus would enjoy the company of these men was difficult to accept. Whether this led to the question they then asked or whether they were challenging his credibility in another way is not certain, but Jesus was asked why it was that he and his disciples were eating and drinking, generally having a good time while John the Baptist and his followers insisted that they should fast.Jesus responded briefly by stating that it would be reasonable to fast in anticipation of the bridegroom arriving at the wedding, but when he turned up it was time to celebrate. By saying this he was claiming to be the bridegroom for whom they had been waiting. He then immediately told a parable with two separate subjects, In the first place he spoke about worn clothing. This may have been a reference to poor wedding guests needing to repair clothes for the celebration. Then he speaks about wine skins, again referring to the good new wine that would need to be prepared for the wedding feast.In both subjects, the clothing and the wine, there was an issue to be resolved. The clothing was torn and needed a patch, but the problem was that if a new piece of unshrunken cloth was fixed to the old garment it would shrink when it was washed. The new piece of material would pull away from the old and both the patch and the garment would be ruined. When new wine was produced a portion of it would be put in a container made of goat skin. The new wine had not finished fermenting and that would happen while it was in the goatskin. The problem was that the wine would expand, and the skin would expand to accommodate it. If an old skin was used it was not flexible and could not expand, instead the skin would burst and the wine would be lost.
Jesus is describing what would happen if the new wine of the kingdom he was announcing was poured into old rigid containers. They would burst. Similarly the new kingdom was not a patch to be added to the old system and way of doing things, new material was needed to make a garment fit for the celebration. Over recent years many books have been written about the need for new wineskins to be made available for the new wine of the Holy Spirit. The argument is that the old structures are not flexible, they have become rigid and instead of adjusting to meet the needs of something that is new and fresh, they will break and become useless. There is no doubt sense in this suggestion, in the same way that trying to patch up something that is old and worn out is unsatisfactory.
What is true for structures and organisations can also be true for us as individual believers. Hoping to make changes that are needed by simply putting a patch here or there will not work. Paul tells us that we are new creatures in Christ, the old has died and all things are new (2 Corinthians 5:17). God isn’t in the renovation business, he gives you a new life, not a fixed up old one. Life in the Kingdom of God demands a new set of values, beliefs and convictions, we don’t try to make the old better, we – or in fact Holy Spirit – replaces it. God will not fill the old wineskin of your life with the new wine of the Holy Spirit – he needs and provides something completely new.
- In what was is it possible for the church to try to put new wine into old wineskins?
- What does it mean to be a ‘new creature’ in Christ?
- Galatians 2:20; Galatians 5:24; Galatians 6:14 all speak about being crucified with Christ, what does that mean, and how does it happen?
- Responding to forgiveness
Luke 7:35-50Jesus liked to share meals with people, he didn’t seem to mind who they were or how important they thought they might be, or even what others thought of them. On one occasion he was invited to the home of a Pharisee named Simon. Pharisees were a group within the Jewish community who were known for strictly observing the law, Mark writes in his gospel: ‘For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.’ (Mark 7:3-4). These Pharisees had been challenging Jesus and criticizing his words and his actions.As the guests sat down ready to eat a woman approached Jesus. We are not told who this woman is only that she had a reputation as a sinner and was not well thought of by Simon and probably the others gathered around the table. In those days meals were often held in an ‘open house’ and visitors would come and go, but it would be unusual for a woman like this to turn up knowing how she would be received. The custom in the Jewish home were people to lie down, or recline with their feet behind them while they leant on the table in front , so the woman stood behind Jesus, but at his feet. She immediately began to pour ointment on his feet and then wipe them with her tears and her hair. Simon was disgusted at this, not the behaviour of the woman but that Jesus would allow her to touch him. It surely put doubt over his claim to be a prophet.
As Simon mumbled to himself, Jesus heard what he was saying and knew the intent of his heart and spoke to him in a parable. He painted the picture of two men who owed a debt to a money lender. One owed about twenty months’ worth of wages, while the other a much smaller amount, only two months’ worth. When neither of the men could repay the loan, the lender let them both off and cancelled their debt. Jesus then asked which of the two men would love the man more. Simon said that man with the bigger debt would probably love him more. Jesus told him that he had given the right answer and then went on to say that the customs of the time and law provided that he, Simon as a host should have welcomed Jesus into his home with respect by washing his feet, anointing his head with oil and offering a greeting. He had done none of these things. On the other hand the woman had done all of them and more. She had, at her own expense poured oil on his feet, a woman’s hair was very important to her and was seldom let loose and yet she used it to wipe Jesus dirty, smelly feet and she was close enough to him for tears to fall on those same feet.
Jesus made clear the point he was making, though there is little doubt that Simon had already got the message. The one who knew what she had been forgiven, and it was a great deal, responded with gratitude and love, the other who didn’t think there was much that he had done wrong and probably didn’t need to be forgiven any way gave nothing in return. Jesus told the woman that her faith had saved her and that her sins had been forgiven, while he said nothing more to Simon.
Both the woman and Simon stood in equal need before Jesus and yet they responded very differently. Simon was self righteous and looked with contempt on the woman expecting Jesus to push her away. While she had no thought for anyone else, she just wanted to express her gratitude to Jesus who didn’t judge her for what she had done but accepted her through mercy and love.
- Do you think that people who have committed ‘serious’ sins and been forgiven, love God more than those who have lived a good life?
- Are you aware of what Jesus has forgiven you for, and do you extend that same forgiveness to others?
- Do you welcome the broken and the sinful in the same way Jesus did?
- Who is my neighbour?
Luke 10:25-37This Parable is probably one of the best known of all the stories Jesus told and it draws heavily on characters that are not usually found in our communities. Rather than try to explain the significance of each of the people in the story we will present it using individuals who may have similar characteristics today. It is impossible to find exactly corresponding figures but the parable will still make sense!
Jesus gave this parable in response to a question from one of the teachers of the law who was trying to catch him out. He first asked what he needed to do to inherit eternal life and when Jesus asked in return what was written in the law that he was an expert in. His answer was: ‘’ You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” Jesus told him that he was correct, so all he needed to do was keep those two commandments. The lawyer was still looking for an argument so he asked, ‘well who is my neighbour?’ The Jews accepted they should love fellow Jews but wanted to be excused from loving other classes of people, while still doing enough to have eternal life. So Jesus told him a parable.
A man was travelling down the road on the outskirts of town, it was a fairly rough neighbourhood with a history of crime and violence, so he hurried along. However he got ambushed by a group of thugs who beat him up and took the expensive shoes he was wearing as well as his coat and valuables including his wallet and all of his money, card and identification. They left him bleeding on the side of the road. A little while later a pastor was driving down the same road and he saw something on the road, so he slowed down to see what it was. He saw the man covered in blood, but he was running late for church, and it was a tough and dangerous place to stop. “I will call in somewhere safer” he thought “and call the police”. Just then the local youth pastor came past on his motor bike, saw the man and thought, “probably had too much to drink, he’ll be Ok when he is sober and it’s not my responsibility really. You can’t solve everybody’s problems” and he hurried on.
As the man lay there in pain, suffering with the cold and his injuries he heard the rumble of another motor bike and into view came a bike rider, but this time the rider was dressed in black with his face obscured and wearing all the patches of an outlaw bikie group. The bike and its rider passed him but slowed down and turned around pulling to a stop next to the injured man. The rider got off his bike and approached the injured man and in colourful language asked what he was doing lying on the pavement. Now not only hurting but scared the victim tried to mumble about what had happened but was clearly struggling, The rider knelt down beside him and gently raised him up, he took off his own scarf and wrapped it around the man’s wounds, gave him his leather jacket and gave him some of the drink he had stowed on his bike – it was alcohol but it was for medicinal purposes! As the man’s strength started to return the bikie assisted him over to his bike and helped him on the back, with his arms rapped around the rider they headed off down the road. At the first motel he saw he stopped and booked a room with his own credit card, he stayed with the man for the day arranging for food to be sent and the bills to be paid on his credit card. Then he rang the police and explained what had happened and what he had done and went on his way, not waiting for thanks.
Jesus asked, which of these passers’ by showed by their actions that they were a neighbour? The lawyer answered, ‘’The one who showed mercy” and Jesus replied, “Then you go and do the same thing”.
- In what ways are we able to prove that we are a good neighbour?
- How often do we let our own prejudices stand in the way of showing mercy?
- Do we often get so busy doing good things that we don’t see the suffering around us?